Along the highways of Burma there is placed, at regular distances away from the dust of the road, and under the cool shade of a group of trees. Byways to Blessedness. James ALLEN ( – ). James Allen instructs us on how to improve our life and spiritual well-being through the. Byways of Blessedness. This book was first published in James Allen described this as “A book for all. It aims to reveal the sublime principles which lie .
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Nor can these byways be ignored without suffering. But he who will step aside from the passionate press, and will deign to notice and to enter the byways which are here presented, his ti feet shall press the incomparable flowers of blessedness, his eyes be gladdened with their beauty, and his mind refreshed with their sweet perfume. Rested and sustained, bblessedness will escape the fever and the delirium of life, and, strong and happy, he will not fall fainting in the dust, nor perish by the way, but will successfully accomplish his journey.
Life is full of beginnings. They are presented every day and every hour to every person.
Byways of Blessedness
Most beginnings are small, yo appear trivial and insignificant, but in reality they are the most important things in life. See how in the material world everything proceeds from small beginnings.
The mightiest river is at first a rivulet over which the grasshopper could leap; the great flood commences with a few drops of rain; the sturdy oak, which has endured the storms of a thousand winters, was once an acorn; and the smouldering match, carelessly dropped, may be blesseness means of devastating a whole town by fire.
Consider, also, how in the spiritual world the greatest things proceed from smallest beginnings. A light fancy may be the inception of a wonderful invention or an immortal work of art; a spoken sentence may turn the tide of history; a pure blessedness entertained may lead to the exercise of a world-wide regenerative power; and a momentary animal impulse may lead to the darkest crime.
Have you yet discovered the vast importance of beginnings?
Byways to Blessedness eBook by James Allen | Official Publisher Page | Simon & Schuster
Do you really know what is involved in a beginning? Do you know the number of beginnings you are continuosly making, and realise their full import? If not, come with me for a short time, and thoughtfully explore this much ignored byway of blessedness, for blessed it is when wisely resorted to, and much strength and comfort it holds for the understanding mind. A beginning is a cause, and as such it must be followed by an effect, or a train of effects, and the effect will always be of the same nature as the cause.
The nature of an initial impulse will always determine the body of its results. A beginning also presupposes an ending, a consummation, achievement, or goal.
A gate leads to a path, and the path leads to some particular destination; so a beginning leads to results, and results lead to a completion. There are right beginnings and wrong beginnings, which are followed by effects of a like nature. You can, by careful thought, avoid wrong beginnings and make right beginnings, and so escape evil results and enjoy good results. There are beginnings over which you have no control and authority- these are without, in the universe, in the world of nature around you, and in other people who have the same liberty as yourself.
Do not concern yourself with these beginnings, but direct your energies and attention to those beginnings over which you have complete control and authority, and which bring about the complicated web of results which compose your life. These beginnings are to be found in the realm of your own thoughts blesserness actions; in your mental attitude under the variety of circumstances through which you pass; in bywways conduct day by day – in short, in your life as you make it, which is your world of good or ill.
How do you begin each day? At what hour do you rise? How do you commence your duties? In what frame of mind do you enter upon the sacred life of a new day?
What answer can you give your heart to these important questions? You will find that much happiness or unhappiness follows upon the right or wrong beginning of the day, and that, when every day is wisely begun, happy and harmonious sequences will mark its course, and life in its totality will not fall far short of the ideal blessedness. It is a right and strong beginning to the day to rise at an early hour.
Even if your worldly duty does not demand it, it is wise to make of it a duty, and begin the day strongly by shaking off indolence. How are you to develop strength of will and mind and body if you begin every day by yielding to weakness? Self-indulgence is always followed by unhappiness. People who lie in bed till a late hour are never bright and cheerful and fresh, but are the prey of irritabilities, depressions, debilities, nervous disorders, abnormal fancies, and all unhappy moods.
This is the heavy price which they have to pay for their daily indulgence. Yet, so blinding is the pandering to self that, like the drunkard who takes his daily dram in the belief that it is bracing up the nerves which it is all the time shattering, so the lie-a-bed is convinced that long hours of ease are necessary for him as a possible remedy for those very moods and weaknesses and disorders of which his indulgence is the cause.
Men and women are totally unaware of the great losses which they entail by this common indulgence: Begin the day, then, by rising early. If you have no object in doing so, never mind; get up, and go out for a gentle walk among the beauties of nature, and you will experience a buoyancy, a freshness, and a delight, not to say a peace of mind, which will amply reward you for your effort.
One good effort is followed by another; and when a man begins the day by rising early, even though with no other purpose in view, he will find that the silent early hour is conducive to clearness of mind and calmness of thought, and that his early morning walk is enabling him to become a consecutive thinker, and so to see life and its problems, as well as himself and his affairs, in a clearer light; and so in time he will rise early with the express purpose of preparing and harmonising his mind to meet any and every difficulty with wisdom and calm strength.
There is, indeed, a spiritual influence in the early morning hour, a divine silence and an inexpressible repose, and he who, purposeful and strong, throws off the mantle of ease and climbs the hills to greet the morning sun will thereby climb no inconsiderable distance up the hills of blessedness and truth. The right beginning of the day will be followed by cheerfulness at the morning meal, permeating the house-hold with a sunny influence; and the tasks and duties of the day will be undertaken in a strong and confident spirit, and the whole day will be well lived.
Then there is a sense in which every day may be regarded as the beginning of a new life, in which one can think, act, and live newly, and in a wiser and better spirit. Do not dwell upon the sins and mistakes of yesterday so exclusively as to have no energy and mind left for living rightly today, and do not think that the sins of yesterday can prevent you from living purely today.
Begin today aright, and, aided by the accumulated experiences of all your past days, live it better than any of your previous days; but you cannot possibly live it better unless you begin it better.
The character of the whole day depends upon the way it is begun. Another beginning which is of great importance is the beginning of any particular and responsible undertaking. How does a man begin the building of a house?
He first secures a plan of the proposed edifice and then proceeds to build according to the plan, scrupulously following it in every detail, beginning with the foundation. Should he neglect the beginning – namely, the obtaining of a mathematical plan – his labour would be wasted, and his building, should it reach completion without tumbling to pieces, would be insecure and worthless.
The same law holds good in any important work: Nature will have no slipshod work, no slovenliness, and she annihilates confusion, or rather, confusion is in itself annihilation. Order, definiteness, purpose eternally and universally prevail, and he who in his operations ignores these mathematical elements at once deprives himself of substantiality, completeness, success. Let a man start in business without having in his mind a perfectly formed plan to systematically pursue and he will be incoherent in his efforts and will fail in his business operations.
The laws which must be observed in the building of a house also operate in the building up of a business. A definite plan is followed by coherent effort; and coherent effort is followed by well-knit and orderly results – to wit, completeness, perfection, success, happiness.
But not only mechanical and commercial enterprise – all undertakings, of whatsoever nature, come under this law. But the most important beginning of all – that upon which afflication or blessedness inevitably depends, yet is most neglected and least understood – is the inception of thought in the hidden, but causal region of the mind. Your whole life is a series of effects having their cause in thought – in your own thought.
All conduct is made and moulded by thought; all deeds, good or bad, are thoughts made visible. A seed put into the ground is the beginning of a plant or tree; the seed germinates, the plant or tree comes forth into the light and evolves. A thought put into the mind is the beginning of a line of conduct: Hateful, angry, envious, covetous, and impure thoughts are wrong beginnings, which lead to painful results.
Loving, gentle, kind, unselfish and pure thoughts are right beginnings, which lead to blissful results. This is so simple, so plain, so absolutely true! The gardener who most carefully studies how, when, and where to put in his seeds obtains the best results and gains the greater horticultural knowledge.
The best crops gladden the soul of him who makes the best beginning. The man who most patiently studies how to put into his mind the seeds of strong, wholesome, and charitable thoughts, will obtain the best results in life, and will gain greater knowledge of truth. The greatest blessedness comes to him, who infuses into his mind the purest and noblest thoughts.
None but right acts can follow right thoughts; none but a right life can follow right acts – and by living a right life all blessedness is achieved. He who considers the nature and import of his thoughts, who strives daily to eliminate bad thoughts and supplant them with good, comes at last to see that thoughts are the beginnings of results which affect every fibre of his being, which potently influence every event and circumstance of his life. And when he thus sees, he thinks only right thoughts, chooses to make only those mental beginnings which lead to peace and blessedness.
Wrong thoughts are painful in their inception, painful in their growth, and painful in their fruitage. Right thoughts are blissful in their inception, blissful in their growth, and blissful in their fruitage.
Many are the right beginnings which a man must discover and adopt on his way to wisdom; but that which is first and last, most important and all embracing, which is the source and fountain of all abiding happiness, is the right beginning of the mental operations – this implies the steady development of self-control, will-power, steadfastness, strength, purity, gentleness, insight, and comprehension. It leads to the perfecting of life, for he who thinks perfectly has abolished all unhappiness, his every moment is peaceful, his years are rounded with bliss – he has attained to the complete and perfect blessedness.
Unveiled, the Heavenly Vision he shall see, Who cometh not too early nor too late. Let each man wheel with steady sway Round the task that rules the day, And do his best. As pain and bliss inevitably follow on wrong and right beginnings, so unhappiness and blessedness are inseparably bound up with small tasks and duties.
Not that a duty has any power of itself to bestow happiness or the reverse – this is contained in the attitude of the mind which is assumed towards the duty – and everything depends upon the way in which it is approached and done. Not go great happiness but great power arises from doing little things unselfishly, wisely, and perfectly, for life in its totality is made up of little things. Wisdom inheres in the common details of everyday existence, blesssdness when the parts are made perfect the Whole will be without blemish.
Everything in the universe is made up of little things, and the perfection of the great is based upon the perfection of the small.
The James Allen Free Library
If any detail of the universe were imperfect the Whole would be imperfect. If any particle were omitted the blesxedness would cease to be. Without a grain of dust there could be no world, and the world is perfect bywas the grain of dust is perfect. Neglect of the small is confusion of the great. The snowflake is as perfect as the star; the dew drop is as symmetrical as the planet; the microbe is not less mathematically proportioned tp the man.
By laying stone upon stone, plumbing and fitting each with perfect adjustment, the temple at last stands forth in all its architectural beauty. The small precedes the great.
The small is not merely the apologetic attendant of the great, it is its master and informing genius. The fool lacks knowledge because he lacks humility, and, inflated with the thought of self-importance, he aims at impossible things. The great man has become such by the scrupulous and unselfish attention which he has given to small duties. He has become wise and powerful by sacrificing ambition and pride in the doing of those necessary things which evoke no applause and promise no reward.
He never sought greatness; he sought faithfulness, unselfishness, integrity, truth; and in finding these in the common round of small tasks and duties he unconsciously ascended to the level of greatness. The great man knows the vast value that inheres in moments, words, greetings, meals, apparel, correspondence, rest, work, detached efforts, fleeting obligations, in the thousand-and-one little things which press upon him for attention – briefly, in the common details of life.
He sees everything as divinely apportioned, needing only the application of dispassionate thought and action on his part to render life blessed and perfect. He neglects nothing; does not hurry; seeks to escape nothing but error and folly; attends to every duty as it is presented to him, and does not postpone and regret.
By giving himself unreservedly to his nearest duty, forgetting alike pleasure and pain, he attains to that combined childlike simplicity and unconscious power which is greatness.