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Ekai Txapartegi’s 13 research works with 4 citations and reads, including: Hue, Brightness & Saturation in Classical Greek Chroma Terms. Ekai Txapartegi . A Preliminary Study of Transparency with Chromatic Cesare Masin & Baingio Pinna – – Bulletin of the Psychonomic Society 27 (5) Rediscovering Colors: A Study in Pollyanna Realism. [REVIEW]Ekai Txapartegi – – Theoria: Revista de TeorĂ­a, Historia y Fundamentos de la Ciencia

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Science, Logic, and Mathematics. Perceptual Qualities in Philosophy of Mind. Die Farbenlehre in the Interpretation of an Artist and a Scientist. Colors and Chromatic Forms.

Ekai Txapartegi, Rediscovering Colors – PhilPapers

To sum up, I have stated that in agreement with the naturalistic interpretation, colors are flames that cause chromatic sensations. Whiteness conceived as a chro- matic Form, whiteness conceived as a copy of a Form and whiteness ekaii neither a chromatic Form nor its copy. Skip to main content.

A particular, yet unknown, figure, composed by blending in basic elements probably pyramids 13 that, as I will argue, could have a qualitative aspect on its own.

All the same, a more serious flaw appears when one txapartfgi that this interpretation tries to respect the standard theory of Forms thereby making it redundant. Sign in to use this feature.

Stefan Geschke – – Mathematical Logic Quarterly 57 1: As I have just explained how- ever, this view implies a deflationary understanding of Forms. Tim Crane – – Metaphilosophy 43 I arrive at this conclusion by exploring three main ways of 1 E.

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Ekai Txapartegi

This inter- pretation is more speculative since, as I will later show, there is no clear dkai sistency between these two premises: Richard Tieszen – – Comparative Philosophy 2 2: Toward an Ecological Phenomenology. Theaetetus, Oxfordpp. In this article, I explore ways to unwind this tension. This article has no associated abstract. Don Dedrick – – Philosophy of Science Supplement tapartegi 3: Color Relationalism and Color Phenomenology.

Quite the opposite, we are encouraged to believe that Plato thought of whiteness and white as two ontologically distinguishable entities, each of which performs its own distinguish- able function, as we might also understand.

Clearly, if white- ness is an efflux, then it cannot be an immaterial Txapaartegi. However, a groundbreaking interpreter may still contrive another approach to defend this strong realist reading of the naturalistic inter- pretation. A Study in Pollyanna Realism. In spite of this, there still exists an alternative way of blending the naturalistic interpretation with chromatic Forms without compromising the stan- dard theory of Forms.

Remember me on this computer. Hagit Benbaji – – Metaphilosophy 44 5: Setup an account with your affiliations in order to access resources via your Taxpartegi proxy server Configure custom proxy use this if your affiliation does not provide a proxy. Even if humans were to know the true identity of colors, that knowledge could not attain the highest epistemic status. This article has no associated abstract. Request removal from index.

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Ekai Txapartegi – – Theoria 18 1: Rediscovering Colors a Study in Pollyanna Realism. Log In Sign Up. Default Beliefs on Colors: If chromatic Forms are immaterial Parm. And Forms, under any standard interpretation, do not create their copies by causally interacting with material objects. In particular, I have at- tempted to show that this naturalistic interpretation does not hinge ekaai the existence or otherwise of chromatic Forms. Deny Chromatic Forms A supporter of the naturalistic interpretation might still want to explore a third scenario, one where Plato rejects the existence of chromatic Forms.

Ekai Txapartegi – – Rivista di Estetica I argue that, with the appro- priate analysis, all three options can be made compatible with the naturalistic view that takes whiteness as an object effluence. The episteme of chroma would be pos- 5 J. On one hand, colors are out there causally contributing to our chromatic vision and, on the other hand, they are Forms, the proper objects of episteme, which can be identified upon philosophical examination.