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clifford geertz: “deep play: notes on the balinese cockfight” summary and review to start form the bottom line, clifford geertz’s essential notion expressed in. “Deep Play: Notes on the Balinese Cockfight” is one of Clifford Geertz’s most influential articles which illustrates not only the meaning of a given. Perhaps one of the most widely read anthropological essays, “Deep Play: Notes on the Balinese Cockfight” by Clifford Geertz is available.

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We ran down the main village street, northward, away from where we were living, for we were on that side of the ring. Social Research 49 To learn that Balinese lose themselves in cockfights, which are, at least from one perspective, exemplars of selves they want to be, victors in short, bloody, violent conflicts that elevate status may contribute to our plsy of why Bali, now normally seen as a beautiful tourist trap inhabited by lovely people with an extraordinary level of self-control, was, shortly after WWII, the scene of massacres that killed I need to check the numbers around 80, people.

Deep Play: Notes on the Balinese Cockfight

Tagged as baliclifford geertzcockfightdeep playperformance. Jones Methews March 13, at deeo Is any of what Roseberry is saying new?

Based on a large pool of observations and interviews, Geertz concludes that the cockfight as a cultural phenomenon offers rich anthropological material geertzz the interpretation of the Balinese society.

To come round full circle, it may be worth remembering the material and political conditions of fieldwork in the s, 60s and 70s. You are commenting using your Facebook veertz. Notes on the Balinese Cockfight” — summary and review. Notify me of new comments via email. The experience of hiding from the police in the courtyard of a local couple allowed Geertz to break the tension between himself and the villagers, and perform all of the interviews and observation which make up The Interpretation of Cultures.

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Anthro Classics Online: Geertz’s Notes on the Balinese Cockfight | Savage Minds

By using this site, you agree to the Terms of Use and Privacy Policy. My earlier comment got cut short because I had to leave suddenly, but I had wanted cockfght point out something else.

Geertz was one of the most influential figures in symbolic and interpretive anthropology. The last half of the essay describes the rituals of betting and concludes that the cockfight is the Balinese comment on themselves, as it embodies the network of social relationships in kin and village that govern baliness Balinese life.

To start form the bottom line, Clifford Geertz ‘s essential notion expressed in ” Deep Play: Unlike osme of the more recent commentaries, this essay is directed at a more political understanding of culture. Email required Address never made public.

It is as if everything they do could be considered the basis of a deep play, the only means compatible with their lifestyle and way of thinking. Notes on the Balinese Cockfight” was written From this perspective, what makes a cockfight deep is not the gambling that takes place in the inner circle, nor the one of the outer circle, but the changes mediated by the circulation of money.

About half-way down another fugitive ducked suddenly into a compound-his own, it turned out-and we, seeing nothing ahead of us but rice fields, open country, and a very high volcano, followed him.

Social tensions are represented through the cockfight, but after all, it’s just a cockfight. From Wikipedia, the free encyclopedia. In The Interpretation of Cultures Geertz explicitly contrasts his position that symbols are found in public behavior with public meanings to psychological approaches that equate culture with mental models Ward Goodenough or subconscious emotions Culture and Personality studies influenced by Freudthus making culture invisible or a theoretical artifact created by the observer.

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Author Clifford Geertz — was an American anthropologist and sociologist, who wrote extensively on traditional cultures and religions in Southeast Asia and North America.

Mickey James February 13, at cckfight Comparisons with, for example, Cambodia leap to mind, together with the memory that amok was imported into English from Malay. Despite being illegal, cockfighting is a widespread and highly popular phenomenon in Bali, at least at the time “Deep Play: You are commenting using bslinese Twitter account. When he talks about culture as text, the text is fully material, like words printed in a book.

One thing that I always wonder about the cockfight essay is what Balinese people always think about it. Participants of the “deep fights” are usually dominant members of society.

Sure, we can find plenty of things wrong with it now, but it remains pretty incredible: Geertz shows how the Balinese cockfight serves as a cultural text which embodies, at least a portion of, what the real meaning of being Balinese is. This site uses cookies. It seems important to remember that Geertz was himself formed under Talcott Parsons, and that Interpretation of Culture was the big break with that tradition Religion of Java being pretty different.

Rola brings up an interesting point.